Today we are finishing the series entitled Lord, teach us to pray!

Do you ever cry out with that same desire as Jesus’ disciples did — ”Teach {me} to pray”?

Each Saturday over the last few months, we have been intentionally pursuing asking the Lord to do just that—teach us to pray. I believe that, as we have looked at learning how to pray through the Scriptures, we have developed the heart of daughters who delight, yearn, love to pray to their Father!!!

Jesus was asked this important question by His disciples. One of the places that it is recorded is in Luke 11, verse 1: “Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray….”

Listen to the words that He spoke to them when they asked:
Pray, therefore, like this:
Our Father
Who is in heaven,
hallowed (kept holy) be Your name.
Your kingdom come,
Your will be done on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our debts,
as we also have forgiven (left, remitted, and let go of the debts,
and have given up resentment against) our debtors.
And lead (bring) us not into temptation,
but deliver us from the evil one
For Yours is the kingdom and the power and the glory forever.
Amen.
Matthew 6:9-13

The first week, in this series, we focused on the very first, and most important aspect, of Jesus’ instruction—addressing God Almighty as “Our Father….” We found that He wants to be our Father…our Abba Father!

The second week, we looked at the very next aspect of prayer that Jesus deemed of importance—“Who is in heaven.” This attribute tells of the utmost importance of God Who is in heaven. And we also were reminded of an awesome promise from God, that we will dwell for all eternity with Jesus and our Father, Who is in heaven.

Then we came to the third aspect, as we followed Jesus’ instruction,— “hallowed (kept holy) be Your name.” And we looked at five examples in the Scriptures where Almighty God is described as holy: we saw the Psalmist proclaim that ‘You are holy’…that the prophet Habakkuk called Him ‘my Holy One’…that Isaiah saw in a vision God seated on His throne with the seraphim proclaiming ‘holy, holy, holy’…that Jesus our Lord prayed ‘Holy Father’…that one of the seven angels praise Almighty God saying ‘You Who are and were ‘O Holy One.’ What a privilege that our Father…Who is in heaven…would allow us to come before Him and call Him ‘holy!’

After that we looked at the next aspect of prayer that Jesus deemed important—‘Your Kingdom come.’ We considered the question, “What is the Kingdom?” by focusing on just two ways to understand what Jesus meant. The first connotation that “Kingdom” has refers to the eternal Kingdom. And then to understand “Kingdom” in another way, we looked specifically at Matthew chapter 13 where Jesus spoke in parables and used tangible examples to help His disciples (and us!) to understand the importance of having the Kingdom established in our hearts. He wants you and me to be in that Kingdom along with Him.

Then the following week we focused on another aspect of Jesus’ instruction: ‘Your will be done.’ It is Almighty God’s will that we are to be concerned about…not our own. We considered scripture after scripture and saw our Lord’s constant example of desiring not His will but His Father’s. If it were ever possible for anyone to justifiably state and act on their own will, it would have been Jesus; true? Jesus always desired His Father’s will, always sought His Father’s will, always purposed to know His Father’s will so that He always did His Father’s will. And what did we find was His Father’s will?—salvation and redemption through Jesus Christ.

And the next week we studied the phrase ‘Your will be done on earth as it is in heaven’ from the perspective of our Lord’s life and ministry. We read that Jesus came down from heaven not to do His own will but to do the will of His Father on the earth. Jesus was always the perfect example to His disciples. He simply and clearly taught His disciples (and us!) to do always seek to do the same.

The following week we considered the phrase, “Give us this day our daily bread.” We recognized that Jesus IS the ‘bread of life.” We clearly saw Jesus’ heart of compassion, wanting His disciples (and us!) to live forever by partaking of the Bread of Life. We also looked at Jesus’ instruction that if they would pray, “give us this day our daily bread…” they would be humbly acknowledging that their heavenly Father already KNEW what their needs would be that day.

Then we focused on the next direction Jesus gave as He taught His disciples (and us!) to pray. It is the request to “…forgive us our debts.” We looked first at the record where Peter asked Jesus how many times did he need to forgive? Jesus answered him, ‘I tell you, not up to seven times, but seventy times seven!” Nothing has changed. We, too, are to forgive “…seventy times seven…” (In other words, just keep on forgiving!) Then Jesus gave further clarification and direction to Peter and the other disciples. He held nothing back in communicating that forgiveness, or the refusal to forgive, is an issue of the heart. God through Christ has forgiven us for SO much! And He compassionately, mercifully, and lovingly, continues to forgive us as we repent and ask.

We looked next at His direction to His disciples (and us!) to ask our Father to “lead us not into temptation…” Of great importance is to remember that God does not “tempt” anyone (James 1:13, 14). And in Matthew 4:3 we clearly saw that THE tempter is satan, our enemy. We are not alone in handling temptation. He understands and has shown us how to handle satan’s tempting. We saw Jesus’ great example in Matthew 4:1-11. His response—the very thing that kept Him from being tempted—was the truth of the Scriptures. Jesus replied to satan each time with “…it is written….” We, too, can have the assurance of the truth of the Scriptures when our enemy tries to tempt us.

And then we focused on the final instruction Jesus gave to His disciples (and us!) as He taught them how to pray–“And lead us not into temptation, but deliver us from the evil one.” These two phrases are to be understood together in their context. Jesus clearly stated that not only did they need to recognize temptation but also recognize that they could not ‘handle’ it on their own—they needed to pray for God’s deliverance. One portion of Jesus’ prayer (in John 17) includes asking God “keep and protect them from the evil one,” and also Jesus praying for “…all those who will ever come to believe in (trust in, cling to, rely on) Me.” THAT IS US! You and me…mentioned in Jesus’ precious prayer to God! Our reliance on our heavenly Father and our Lord Jesus (seated at His right hand) gives us the ability, the strength to be delivered from evil.

Now, the phrase we studied last week was ‘for Yours is the Kingdom, and the power, and the glory forever.’ In Jesus’ teaching His disciples (and us!) to pray, He began and ended with praise. Praising God should be a part of all of our communication with our heavenly Father but especially in our prayers. Jesus made sure that His disciples (and us!) knew that God was to be glorified and praised! His final point to them (and us!) when they asked Him to teach them to pray was the importance of praising and glorifying God.

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And, finally, we come to Jesus’ very last word as He taught His disciples (and us!) to pray—“amen.’ In the Hebrew language, ‘amen’ simply is an affirmation, a recognition of truth, “so be it.’

I read a quote that impacted me greatly, and I would like to share it with you.  “The word “amen” is a most remarkable word. It was transliterated directly from the Hebrew into the Greek of the New Testament, then into Latin and into English and many other languages, so that it is practically a universal word. It has been called the best known word in human speech. The word is directly related—in fact, almost identical— to the Hebrew word for “believe”  (amam), or faithful.  Thus, it came to mean “sure” or “truly,” an expression of absolute trust and confidence.”*

But equally important, I think, is to put yourself in the sandals of the disciples. Think about it for a moment…. Here they are with their Master. Throughout the months that they have spent with Him, they have seen Him pray all along. And finally, one of them blurts out, “Lord, teach us to pray!” And so, as we have seen, He takes them step-by-step through a series of instructions; helping them to have the right heart attitude towards God when they pray.

That, truly, is what this instruction of our Lord’s is all about—having the right heart…not the perfect words…not a ‘method’ of praying. But rather to approach our Father God with humility and to…

Acknowledge that He is our Father,
and that He dwells in heaven,
and that He IS Holy, Holy, Holy.
Recognize that His Kingdom will come
and that His Will will be done on earth
just as it is in heaven.
Ask for our daily bread, every day.
Deal with forgiveness,
and to give up resentment against others.
Acknowledge where temptation truly comes from,
and our need to be delivered from the evil one.
Praise Him…giving Him the honor and the glory forever!

Jesus had so much compassion towards His disciples (and us!), knowing of their need to be led in such a way that they then could pray after He left them and returned to His Father in heaven. His instruction gave them (and us!) the ability to pray on their own.

Oh. How. He. Loves. Us. So. <3
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In our study A Daughter’s Worth, we have focused this week on being ready to hear God’s voice..being sensitive to leading of the holy spirit…being prepared to wait on God…being willing to accept His answer…being confident in Who God is and His perfect provision for us. Perhaps could we say that we have been working on preparing our hearts to say ‘amen.’ Or ‘so be it!’

This week instead of a question, I believe we can confidently make the statement, ‘I, ______, (insert your precious name here) am a daughter of the Most High God, and to Him I am of SUCH worth!

 “Amen!”

* I found this quote in a number of sources (the Online Bible, Bible.org, etc.) and have quoted from the ‘The Blue Letter Bible.org;’ source unknown.

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