December 25, 2024

Face to Face

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We have now entered the season of Lent.  For many Christians, Lent is taken as a time of preparation for the celebration of Easter where God miraculously redeemed mankind by resurrecting His Son from the dead. It is also a time to consider what Jesus said and did; and how we should be living in light of His Words.  ✞ ♥

During this season, here on the Seeking Him devotional blog, we have chosen to focus our devotionals on Jesus’ instructions and admonition communicated in Matthew chapter 5—the Beatitudes.  Jesus said, “Blessed are…” and He went on to give instruction as to how to be “blessed.”  To be ‘blessed’ is to ‘be happy, or to be envied.’   Truly for the Christian, we ARE blessed—oh, how very blessed we are!  Those who observe our lives should clearly be able to tell that we ARE blessed—and that we KNOW it! ✞ ♥

Please consider Jesus’ instructions along with us.  We pray that our words will encourage you and spur you on to be prepare your hearts for the joyous celebration of His Resurrection!  ✞ ♥

Blessed are the pure in heart, for they shall see God.
Matthew 5:8

At first, this Beatitude appears to be referring to those who are morally clean—those who don’t defile themselves with impure thoughts, or anger, or other internal sins that wreak havoc on one’s life, and which can make a Christian ineffective.  This is certainly an aspect of “pure” or “clean.”   And if we understand the phrase “see God” in the sense of being in God’s Presence and being able to commune with Him, then certainly, the less sin there is in our lives, the more we are aware of the abiding Presence of God.  It is more often the case that God seems most distant from us when, in fact, we are distant from Him as a result of an impure and hard heart.

“Create in me a clean heart, O God,” David cried out in Psalm 51, “And renew a steadfast spirit within me.”  This thought of having a “steadfast” spirit, one that is devoted to God, may also be in mind here. David wrote this psalm on the heels of his sin with Bathsheba, which was indeed one of the most dramatic and deep moral failures of a man of God in Scripture.  Not only does David want a clean heart, but he wants steadfastness…the ability to focus on God…to lean on Him at all times, and not be distracted by the temptations of the world.

The Greek translation of Psalm 24 (please check it) uses the same phrase, “pure in heart.”  Here I think we get further insight into the meaning of this term. Notice that the one with clean hands and a pure heart avoids falsehood and deceit.  There is a sense, then, that being pure in heart is more than just avoiding sin.  Rather, it is being devoted to God, and having a life that is His, and that is recognizable as being His.  It is about serving only one Master, not two, and drawing near to God.  The words of James echo this thought:

Submit therefore to God. Resist the devil and he will flee from you.
Draw near to God and He will draw near to you.
Cleanse your hands, you sinners; and purify your hearts, you double-minded.
James 4:7-8 NASB

What does Jesus mean, then, when He says that the pure in heart “shall see God.”  Wasn’t Moses told that no one could see God and live (Exodus 33:20)?  First, I think there is a present reality to seeing God here, in the sense that those who are pure in heart draw near to God, as James says, and in turn God draws near to them.  But I think there is also a future reality, looking forward to the time when ALL those who have endured this fallen world, who come out the other side beaten and bruised but, by the grace of God, have pure hearts, solely dedicated to God’s word and will, shall indeed stand before His throne and, in a sinless state (on account of the work of Christ), and see Him face to face.

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Dear Father, we thank You for the opportunity to see You face-to-face through the Holy Spirit.  Create in us a clean heart, O Lord.  In Jesus’ name.  Amen.

The Blessing of Mercy

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We have now entered the season of Lent.  For many Christians, Lent is taken as a time of preparation for the celebration of Easter where God miraculously redeemed mankind by resurrecting His Son from the dead. It is also a time to consider what Jesus said and did; and how we should be living in light of His Words.  ✞ ♥

During this season, here on the Seeking Him devotional blog, we have chosen to focus our devotionals on Jesus’ instructions and admonition communicated in Matthew chapter 5—the Beatitudes.  Jesus said, “Blessed are…” and He went on to give instruction as to how to be “blessed.”  To be ‘blessed’ is to ‘be happy, or to be envied.’   Truly for the Christian, we ARE blessed—oh, how very blessed we are!  Those who observe our lives should clearly be able to tell that we ARE blessed—and that we KNOW it! ✞ ♥

Please consider Jesus’ instructions along with us.  We pray that our words will encourage you and spur you on to be prepare your hearts for the joyous celebration of His Resurrection!  ✞ ♥

Blessed are the merciful, for they shall receive mercy.
Matthew 5:7

The Beatitudes were not given as commands but as realities for those who are part of Christ’s Kingdom.  We might call them Kingdom-Characteristics or Kingdom-Evidences.  They describe the believer; and, by the same token, they are effective instruments to root out unbelief in the heart and expose an unregenerate condition.  They do reflect attitudes of the heart, but they also explain the way believers will relate not only to God but also to those about them.  Without attempting to slice them too neatly, it does appear that the first four Beatitudes focus primarily on the believer’s relationship with God, while the latter four aim primarily toward others.  All of the Beatitudes have to do with Kingdom Life, and thus each of them will impact all of our relationships.

We speak of having mercy, or showing mercy, or being merciful, but we don’t speak of mercy-ing someone.  Yet mercy is more than a feeling–it’s something that is apparent in our actions.  As Christians, we have been on the receiving end of God’s merciful acts; and so we should be the first to make mercy a characteristic of our lives.

In Matthew 18, Jesus tells the story of a king who forgave one of his slaves who owed him a lot of money.  Although the slave had been forgiven a great debt, nevertheless he went out and had a man thrown in prison who owed him a relative pittance.  The king’s retribution against the slave was severe, because the slave was unwilling to show the same kind of mercy he had received.  Jesus told the story in answer to Peter’s question, “How many times should we forgive someone?”  This is how the Kingdom of Heaven operates, Jesus is saying…as much as mercy has been shown to you (and, in Christ, we have been shown greater mercy than we can comprehend), you show that mercy to others.

The previous Beatitudes have referred to blessings poured out upon those who are oppressed, weak, and in need of mercy.  This Beatitude directs those who might be in a position to help such people to show mercy. I think other Biblical teaching, particularly the example set by the early church in Acts 4, indicates that the Christian’s first object of mercy should be those within the Church. Every church has people who are in need of help—whether physical, financial, or spiritual—and the Body of Christ should be willing to help those people.

But then, every church should also look beyond their own walls to the community, and seek ways to show the love and mercy of Christ to those outside the church. And not simply as a tool to get them to come to church. But rather as a genuine, compassionate outreach that God might be pleased to use us to affect people’s lives–that we might be conduits of the Spirit’s blessings to people who desperately need Him. We can’t change people’s hearts but, through our actions, we can demonstrate the love and mercy of the One who can. It just might be that God would use us to draw people to Himself.

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Lord, thank You for Your mercy upon us. Let the Holy Spirit help us show mercy as a sign of love, too. In Jesus’ name, I pray. Amen.

Hunger and Thirst for Righteousness

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We have now entered the season of Lent.  For many Christians, Lent is taken as a time of preparation for the celebration of Easter where God miraculously redeemed mankind by resurrecting His Son from the dead. It is also a time to consider what Jesus said and did; and how we should be living in light of His Words.  ✞ ♥

During this season, here on the Seeking Him devotional blog, we have chosen to focus our devotionals on Jesus’ instructions and admonition communicated in Matthew chapter 5—the Beatitudes.  Jesus said, “Blessed are…” and He went on to give instruction as to how to be “blessed.”  To be ‘blessed’ is to ‘be happy, or to be envied.’   Truly for the Christian, we ARE blessed—oh, how very blessed we are!  Those who observe our lives should clearly be able to tell that we ARE blessed—and that we KNOW it! ✞ ♥

Please consider Jesus’ instructions along with us.  We pray that our words will encourage you and spur you on to be prepare your hearts for the joyous celebration of His Resurrection!  ✞ ♥

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 

Matthew 5:6

This is one of the most important verses in the Sermon on the Mount.  The foundational requirement for all godly living is to “…hunger and thirst for righteousness.”

But seek first His kingdom and His righteousness
and all these things will be given to you as well.
Matthew 6:33

(Such hunger was also seen in Moses; see Exodus 33:13, 18.)

If you recall from the Gospels, Jesus’ disciples—and many others—believed the Messiah would be a warrior-figure who would lead His people against the Romans and tear down those oppressors.   He would establish a new kingdom  where the ancient theocracy would be re-established.  You can certainly sense this behind the disciples’ rebuke of Jesus when he would speak of his forthcoming execution at the hands of the Jewish leaders (e.g., Matthew 16:21-23), or their question about the establishment of the kingdom to Israel (Acts 1:6). But we know that is not the kind of Messiahship Jesus had in mind, nor was the kingdom He spoke of one of physical dominion.

So, while it is true that God will establish His people, giving them relief from oppression, and the restoration of justice, God’s plan is much more long-term than we might think. There will come a time when His kingdom will be established, the wicked will be punished, and the oppressed and persecuted will be rewarded for their faithfulness. But it will be in a way that is much more spiritually satisfying.

For that reason, I think it is better to consider this Beatitude (Matthew 5:6) in terms of “righteousness” than “justice.”  And it is ultimately that righteousness before God for which we should hunger and thirst.  It is the deer in Psalm 42 that we should emulate—thirsting after God as the deer thirsts after water.  When He was tempted (Matthew 4:3-5), Jesus resisted the satanic urging to transform the rocks into bread that He might break His fast and reminded Satan that man survives on the Word of God.  Physical needs are easily taken care of—the hungry and thirsty can be satisfied with bread and water.  But if that spiritual longing for the righteousness of God to reign in one’s heart is not present, there’s nothing anyone can do to satisfy that craving.  Only God can do that.  So it is imperative we look to God, yearn for Him and for His righteousness. And His promise is that He will not fail us.

There is no justice outside of God, and to seek after God is to seek after the only One through whom true justice can reign.  And even if we don’t see it in this life, we know He will bring it about in His time when He declares an end to all things.

But more importantly, we should seek after God with diligence.  His righteousness should be our consuming passion.  And we know that when we do this, we will find Him, and we will be satisfied.

 * ~ ♥ ~ ✞ ~ ♥~ *

Father, we thank You for when we seek You all things shall be added unto us. This is the promise we have in You…in Jesus’ name we pray, Amen.

Be Humble

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We have now entered the season of Lent.  For many Christians, Lent is taken as a time of preparation for the celebration of Easter where God miraculously redeemed mankind by resurrecting His Son from the dead. It is also a time to consider what Jesus said and did; and how we should be living in light of His Words.  ✞ ♥

During this season, here on the Seeking Him devotional blog, we have chosen to focus our devotionals on Jesus’ instructions and admonition communicated in Matthew chapter 5—the Beatitudes.  Jesus said, “Blessed are…” and He went on to give instruction as to how to be “blessed.”  To be ‘blessed’ is to ‘be happy, or to be envied.’   Truly for the Christian, we ARE blessed—oh, how very blessed we are!  Those who observe our lives should clearly be able to tell that we ARE blessed—and that we KNOW it! ✞ ♥

Please consider Jesus’ instructions along with us.  We pray that our words will encourage you and spur you on to be prepare your hearts for the joyous celebration of His Resurrection!  ✞ ♥

Blessed are the meek (those who are humble) for they will inherit the earth. 
Matthew 5:5

The meek are those who are humble and submissive before God.  They are more concerned about God’s Word and God’s people than about what might happen to them personally.  The meek, rather than the aggressors, ultimately inherit the earth.

But the meek will inherit the land and enjoy great peace.
Psalm 37:11

Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.  Each of you should look not only to your own interests but also to the interests of others.
Philippians 2:3-4

Humility is a selfless regard for the needs and desires of others over your own, and maybe even at the expense of your own.  It is first and foremost looking at others as more important, more worthy, and more significant than yourself.  Instead of saying “I deserve this,” say “Why should I deserve this more than someone else?”  Paul continues on in Philippians 2 to put Jesus forward as the ultimate example of humility and selfless sacrifice.

This attitude doesn’t mean we never try to achieve goals, or advance in the world.  I believe God blesses people with material advancement so that they can be a blessing to others.  Wealthy Christians and successful Christian businesses are in a position to use their wealth and resources for the advancement of God’s Kingdom, and the nurture and encouragement of the Church.  So humility doesn’t mean “not getting on in the world,” but it dictates how we get on—not at the expense of others.  And, of course, our humility must always be in the context of our relationship with God.  We must always humbly recognize God’s ways as superior to ours, and accept our place in God’s decrees.

Another underlying meaning for humble is “the oppressed”—i.e., those who have been humbled.  In this sense, this beatitude mirrors the first (verse 3): the poor in spirit receive the Kingdom of heaven…the humble (or humbled) inherit the earth.  God promised Abraham that he and his children would be heirs of the world through faith (see Romans 4:13), and clearly God had a greater plan than merely the spread of His people over a piece of land. Rather it is the spread of the gospel amongst every tribe, tongue, and nation, where countless numbers of people will receive an eternal inheritance unconstrained by national boundaries.

Think of it in this way: those who humble themselves before God and embrace the gospel…who then consider others more important than themselves…show their willingness to become servants in obedience to the gospel…will become co-inheritors with Christ of eternal life and the Kingdom of heaven.  Does that include you?

Father, we thank You for the right Word at the right time.  Make this Word be alive in our hearts.  Make us conscious of our weaknesses and quick to give credit to You, Father, and others for what we accomplish.  In Jesus’ name I pray.  Amen.

Comfort

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We have now entered the season of Lent.  For many Christians, Lent is taken as a time of preparation for the celebration of Easter where God miraculously redeemed mankind by resurrecting His Son from the dead. It is also a time to consider what Jesus said and did; and how we should be living in light of His Words.  ✞ ♥

During this season, here on the Seeking Him devotional blog, we have chosen to focus our devotionals on Jesus’ instructions and admonition communicated in Matthew chapter 5—the Beatitudes.  Jesus said, “Blessed are…” and He went on to give instruction as to how to be “blessed.”  To be ‘blessed’ is to ‘be happy, or to be envied.’   Truly for the Christian, we ARE blessed—oh, how very blessed we are!  Those who observe our lives should clearly be able to tell that we ARE blessed—and that we KNOW it! ✞ ♥

Please consider Jesus’ instructions along with us.  We pray that our words will encourage you and spur you on to be prepare your hearts for the joyous celebration of His Resurrection!  ✞ ♥

Blessed are those who mourn, for they shall be comforted.
Matthew 5:4

To mourn is—
1. to grieve over our own weakness in relation to God’s standard of righteousness and His kingdom power.
2. It is also to mourn over the things that grieve God, to have our feelings in sympathy with the feelings of God, and to be afflicted in our spirits over the sin (Acts 20:19).

So those who mourn are comforted by receiving from the Father “righteousness, peace and joy in the Holy Spirit” (Romans 14:17).

Paul told the Christians in Rome, “Weep with those who weep” (Romans 12:15). Disciples face sadness for many reasons.  Discipleship is not about always being happy.  It’s about following the path of Jesus who was “a man of sorrows and acquainted with grief” (Isaiah 53:3).  He surrendered His rights to bless others.  He surrendered His life to forgive the very ones crucifying Him.  He saw through the facades of His culture and felt the real needs of people whether they were ill, possessed, or simply blind to the truth.

To be a Christian—a disciple of Jesus—means to care about people, their problems, and to “weep with those who weep.” But such mourning means comfort. Our sufferings, hardships, and struggles will melt away in the eternal light of God’s Presence and His grace.  Our heartbreak for those broken in our world will be replaced with rejoicing when many we have loved join us at God’s side eternally.  Those who mourn—who are deeply sad—they will be comforted!

Praise be to the God and Father of our Lord Jesus Christ who is full of mercy.
He is the God of all comfort. He comforts us every time we have trouble,
so that we can comfort other people any time they have trouble.
We can comfort them with the same comfort that God gives us.
We share in the many sufferings of Christ.
In the same way, much comfort comes to us through Christ.
2 Corinthians 1:3-5

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God of comfort, we thank You for You comfort us when grieved and when mourning. With the same comfort we get from You, let us reach out to Your people we are living with on earth; may they find comfort through us.  We pray that with Christ in us all will be well!  In Jesus’ name I pray.  Amen.

Blessed Are the Poor in Spirit

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We have now entered the season of Lent. For many Christians, Lent is taken as a time of preparation for the celebration of Easter where God miraculously redeemed mankind by resurrecting His Son from the dead. It is also a time to consider what Jesus said and did; and how we should be living in light of His Words. ✞ ♥

During this season, here on the Seeking Him Devotional blog, we have chosen to focus our devotionals on Jesus’ instructions and admonition communicated in Matthew chapter 6—the Beatitudes. Jesus said, “Blessed are…” and He went on to give instruction as to how to be “blessed.” To be ‘blessed’ is to ‘be happy, or to be envied.’ Truly for the Christian, we ARE blessed—oh, how very blessed we are! Those who observe our lives should clearly be able to tell that we ARE blessed—and that we KNOW it! ✞ ♥

Please consider Jesus’ instructions, and we pray that our words will encourage you and spur you on to be preparing your hearts for the joyous celebration of His Resurrection! ✞ ♥

Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
Matthew 5:3

This verse is one of the beatitudes which Jesus delivered as part of the so-called “Sermon on the Mount.”  This sermon is recorded in Matthew’s Gospel, chapters 5-7.

The word “blessed” here also means “happy” (Greek: makarios).  Each one of the Beatitudes starts with this affirmation that those who fulfill the description are blessed, or have a sense of deep joy and satisfaction (or, at least, they should).  To all appearances, these people should not be happy at all—they are ‘poor in spirit’—and should, in fact, be angry and upset.  But Jesus is pointing to a deeper joy that comes from being one of His people while enduring these situations (note in verse 2 that Jesus is addressing “His disciples”).

I think Jesus is drawing a parallel here between being physically poor and being spiritually poor.  The physically poor have no resources at all.  They don’t have a kingdom, perhaps even barely have a place to call home, and, some food on the table. Dire economic circumstances are not usually a time for joy and celebration.  Likewise, spiritual poverty means that you have nothing spiritually of any worth. You have nothing to offer God that would make Him consider you worthy of His attention, or of His blessing.

But Jesus says that those who are in this spiritual condition ARE recipients of the “Kingdom of Heaven.”  This is like saying that the physically poor actually own an entire realm—riches, land, and titles beyond comprehension.  I think by this He intends that those who are lacking in spiritual resources actually have at their disposal all the resources of Heaven.  Their spiritual cup actually overflows, and they should feel rich.

But I don’t think that’s ALL that is meant.  From other places where Jesus talks about the Kingdom of Heaven, I believe this is shorthand for the Church: a realm occupied by those who trust in Christ; one that is as yet invisible, but will one day be revealed.

I think we should also consider “poor in spirit” to be the condition that Jesus looks for in those who would come to Him. Not only are Jesus’ followers those who lack spiritual worth in themselves, but they then are completely reliant upon God for their spiritual well-being. Because we recognize our spiritual poverty, we look to Christ to fulfill our needs. We lean on Him alone to supply us with all that makes us worthy to receive the riches of the blessings of God’s Kingdom.

Those who are in Christ, and are “poor in spirit” should rejoice, therefore, that we have a Savior and Redeemer through whom we have peace with God, and by whom we are spiritually worthy to stand in the presence of God and take our place in His Kingdom.

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Blessed Father, we thank You for You speak to us in a way we cannot comprehend. You are a Faithful God. Bless us as we continue meditating on Your word. In Jesus’ name, Amen!!

God’s Goodness

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Praise the LORD.
Give thanks to the LORD, for He is good; His love endures forever.
Who can proclaim the mighty acts of the LORD or fully declare His praise?
Psalms 106:1-2

I love the Lord for His love endures forever. In verse 2 of Psalm 106, the psalmist had come to a point of failing to understand the manner of love the Lord has for His people.

Why all that love? It is because He is good.

The goodness of God endureth continually
Psalm 52:1

God is light, and in Him is no darkness at all.
1 John 1:5

The “goodness” of God refers to the perfection of His nature.  There is such an absolute perfection in God’s nature and being that nothing is wanting in it or defective in it; and nothing can be added to it to make it better.

He is originally good —good of Himself—which nothing else is; for all creatures are good only by participation and communication from God.  He is essentially good; not only good, but goodness itself.  The creature’s good is a super-added quality, but the goodness of God—it is His essence.  He is infinitely good; the creature’s good is but a little drop, but in God there is an infinite ocean or gathering together of good.  He is eternally and immutably good, for He cannot be less good than He is.

The goodness of God appeared most illustriously when He sent forth His Son “…made of a woman, made under the law, to redeem them that were under the law, that we might received the adoption of sons” (Galatians 4:4, 5). Then it was that multitude of the heavenly host praising their Maker and said, “Glory to God in the highest and on earth peace, good-will toward men” (Luke 2:14).

The goodness of God is the life of the believer’s trust. It is this excellency in God which most appeals to our hearts. Because His goodness endures forever, we ought never to be discouraged.

The Lord is good, a stronghold in the day of trouble, and He knoweth them that trust in Him.
Nahum 1:7

When others behave badly to us, it should only stir us up the more heartily to give thanks unto the Lord, because He is good.  And when we ourselves are conscious that we are far from being good, we should only the more reverently bless Him because He is good.  We must never tolerate even an instant’s unbelief as to the goodness of the Lord; whatever else may be questioned, this is absolutely certain—that Jehovah is good; His dispensations may vary, but His nature is always the same.

* ~ * ~ * ~ * ~ *

Father, we thank You for Your goodness.  The love that You show us is so great that we always give You honor.  May You receive all the praise and honor in Jesus’ name, I pray, Amen!!

Better Courts

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For better is a day in Your courts than a thousand [elsewhere];
I prefer standing at the threshold in the house of my God
more than dwelling in the tents of the wicked.
Psalm 84: 10

Psalm 84 is a song of longing for the house of God, to be where the Lord dwells, and where His praise is sung and His people gather for worship. It may have been sung by Hebrew pilgrims making their way to Jerusalem for a festival, but whatever the context, it expresses the heartfelt desire for worship that should be in every believer.

The psalmist makes two comparisons in this verse. The first is between spending a day in the courts of the Lord than a thousand days elsewhere, or in other places. The Temple in Jerusalem had a series of courts, an outer court for Gentile converts, a court for women, a court for Israelite men, and a court for priests. There were also various gateways into the courts, used by different people for different purposes. At the center of the Temple was the Holy of Holies, which is where the Ark of the Covenant was and where, once a year, the sacrifice for atonement was made by the High Priest.  The psalmist says that to be in the courts of the Lord–and he doesn’t specify which one, so we can presume any of these courts, is better than spending a thousand days anywhere else.  Just to be within the vicinity of where God’s people are worshipping just for a day is more precious than being anywhere else for a thousand days.

The second comparison is between standing at the threshold of the Temple (some translations speak of being a “gatekeeper”–but I think “standing at the threshold” makes more sense of the comparison), and dwelling in the tents of the wicked. Someone who stands at the threshold of a place is someone who is not planning to stay. They’re visiting, or just looking in, as opposed to someone who dwells, who has made their abode in that place. The psalmist has made a choice (my translation “prefer” is probably not strong enough–the verb is “to choose”): he would rather hang around the entrance to the Temple, able to hear the worship of God’s people, than live with the wicked in their tents, far removed from the praises being offered to the Lord.

We don’t worship in the Temple, but we do gather for worship every Lord’s Day with God’s people.  And we do know the Lord inhabits the praises of His people, so the place they are gathered for worship is, indeed, the Lord’s house.  Do we consider going to church better than being anywhere else?  Would we rather stand in the lobby, hearing the voices of God’s people lifted in praise, and the words of the Scriptures read and expounded, than be among unbelievers? Church is not an optional extra for Christians.  The Lord expects us to gather with our brethren in Christ for public, corporate worship.  May the words of this psalm impress upon us the attitude we should have toward church.

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Lord, we give You glory for the privilege to be among people who worship You. We will dwell in Your courts forever; in Jesus’ name. Amen!

I Love the Lord

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Thinking of personal testimonies, I want us to look at Psalm 116 as a personal testimony.  We do know that this man faced great peril and was delivered by the Lord.  This is a very personal psalm, with the writer making reference to himself 37 times in 19 verses.  Only in verses 5, 15, and 19, is there is not at least one personal pronoun used.

The exciting thing is that we can relate to this man’s testimony.  As we study this passage we find that what was true of this man should be true for us as well. Because the Psalmist used the personal pronoun “I”, let’s you and I use the personal pronoun as well.  In this passage let’s consider:

I love the Lord, for He heard my voice;
He heard my cry for mercy.
Because He turned His ear to me,
I will call on Him as long as I live.
Psalms 116:1 and 2

Many Psalms begin with praise.  This Psalm alludes to praise, but is actually a statement of the Psalmists devotion, “I LOVE THE LORD!”

If someone were to ask us, “Do you love the Lord?” our natural inclination is to say “YES.”  In this statement of devotion it is something that the Psalmist should, also, have thought about before making the statement.  (I imagine that he did.)  You and I should think about this statement, “I LOVE THE LORD!”  It’s very easy to say ‘I LOVE THE LORD’ and a lot more difficult to actually practice that love!

And He said to him, “You shall love the Lord your God with all your heart,
and with all your soul, and with all your mind.
This is the great and first commandment.
And a second is like it, You shall love your neighbor as yourself.
Matthew 22:37-39

Next the Psalmist says, I love the Lord BECAUSE… ”He turned His ear to me, I will call on Him…” I think we can sum up our love for the Lord with 1 John 4:19, “We love Him, because He first loved us.”  The Psalmist’s expression of love is because the Lord heard and answered his prayer.  (Re-read Verses 1-2).

The Psalmist was in grave trouble and the Lord came down and heard (so to speak).  How many times has God done the same for us?  When we’ve been in great need and cried out, He has been there for us!

Notice something else here.  The Psalmist says, “Because He has turned His ear to me, I will call on Him as long as I live.”  That should be our attitude as well—because the Lord has answered our prayers, we should continue to pray.  He has shown Himself to be my God.  I should treat Him as such and continue to call on Him.

The decision we can make today is to love the Lord.  The psalmist gives a specific reason for loving the Lord.  His reason was that God had heard his prayer.  There are many more reasons for deciding to love the Lord.  Some of the reasons we should love the Lord are because He loves us (1 John 4:10, 19), He died for us (2 Corinthians 5:21), He keeps us (John 10:27-30), He helps and protects us (Psalm 121), and He indwells us (1 Corinthians 6:19-20).

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Lord God, thank You for ever-present help in times of my need.  Thank You for answered prayers whenever I call unto You.  You are a wonderful God.  May Your name be glorified in all the earth!  In Jesus’ name I pray.  Amen.

The Hardest Thing About Trusting God

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As for God, His way is perfect: the word of the LORD is tried:
He is a buckler to all those that trust in Him.
For who is God save the LORD? or Who is a Rock save our God?
It is God that girdeth me with strength, and maketh my way perfect.
Psalms 18:30–32

Faith is not faith as long as it is holding onto a branch.  There is a story that goes like this:

One day on a hiking trip, a man fell off the edge of a cliff and began the 800-foot drop to the bottom. He thought it was all over for him until he grabbed a tree branch which stopped his fall. Hanging on for dear life, he cried out for help, “Is anyone up there?”
There was no response. The seconds turned into minutes. The branch was sagging beneath the hiker’s weight. The tree’s roots would only take so much more strain before they gave way. When it seemed the poor hiker couldn’t hold on any longer, he heard a voice: “I am God. Do you trust Me?”
“Yes, Lord. I trust You. Can You help me, please?”
God answered, “Yes, I will help you. Just let go of the branch.”
The hiker was silent for a moment. Then he shouted back, “Is anyone else up there?”

There is perhaps nothing more difficult than releasing our grip on a “branch” we have been trusting for life, stability, and the provision of our needs.  The hardest part is not knowing how the landing will turn out.  This is what happens when we practice faith, only we are leaving the outcome of our situation in God’s hands.  We’re used to holding onto our relationships, jobs, homes, families, friends, bank accounts, retirement savings, and even our plans for the future.  But God can’t help us until we are willing to let go of these things and completely trust Him.  He knows that when we are trusting Him, we are in a place of safety.  Our branches may fail us, but His hand will never let us go.

Each of us is clinging to a branch of one kind or another.  Your branch might be your job, a relationship with a friend,  the stock market, your health, or your home.  Today God is asking you to let it go and trust Him.  You might not see how the landing will turn out, but God can.  He has promised to keep you safe.

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Dear Lord, we thank You for the love You have for us even when we don’t trust You. Help our unbelief.  Let us trust You more and more each day, in Jesus’ name we pray. Amen!!