O Come, O Come Emmanuel – Francesca Battistelli

Therefore the Lord himself will give you a sign: The virgin will be with child
and will give birth to a son, and will call him Immanuel.
Isaiah 7:14

This is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.
But after he had considered this, an angel of the Lord appeared to him in a dream and said, ‘Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.’
All this took place to fulfil what the Lord had said through the prophet: ‘The virgin will be with child and will give birth to a son, and they will call him Immanuel’–which means, ‘God with us.’”
Matthew 1:18-23

By the rivers of Babylon we sat and wept when we remembered Zion.
There on the poplars we hung our harps, for there our captors asked us for songs, o
ur tormentors demanded songs of joy; they said, ‘Sing us one of the songs of Zion!’
How can we sing the songs of the Lord while in a foreign land?”
Psalms 137:1-4

“O Come, O Come Emmanuel” has long been a favorite song of mine.  More of a somber tone than most carols sung this time of year, it expresses sadness and longing, while at the same time being hopeful. In this song you feel the disquiet and loneliness of Israel in captivity and the readiness to be rescued – “Come, Emmanuel, ransom the captives!  Free your people from tyranny! Save us from death! Cheer us up and give us hope!” The tone of the song – melancholy and reflective – invites me to identify with Israel: ‘Have I not, too, been a captive to sin? Haven’t I also felt lonely and separated from God? Am I not also subject to discouragement? Does death not also want to claim me? Don’t I also, desperately, need to be rescued from darkness?’

Ah, but the song is not finished!  REJOICE – we are told – REJOICE! “Emanuel shall come to thee, O Israel.”  And He did.

For to us a child is born, to us a son is given, and the government will be on his shoulders.
And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Of the increase of his government and peace there will be no end.
He will reign on David’s throne and over his kingdom,
establishing and upholding it with justice and righteousness from that time on and forever.
Isaiah 9:6-7

Do not be afraid.
I bring you good news of great joy that will be for all the people.
Today in the town of David a Savior has been born to you:
He is Christ the Lord.
Luke 2:10-11

God IS with us! Through the birth of that Child the plan of God to save and redeem us was put into motion. Through Christ’s life, death, and resurrection we indeed have cause for rejoicing – we have been freed from captivity!  Death has no claim over us!  We have a hope for life everlasting!  So while the tone of the song is contemplative, the message is clear: “REJOICE!!” your salvation is here!

Merry Christmas!  May you feel the exhilarating joy of freedom in our Lord Jesus!

O come, Thou Rod of Jesse, free thine own from Satan’s tyranny
from depths of Hell Thy people save and give them victory o’er the grave
Rejoice! Rejoice! Emmanuel  shall come to thee, O Israel.

O come, Thou Day-Spring, come and cheer our spirits by Thine advent here
Disperse the gloomy clouds of night and death’s dark shadows put to flight.
Rejoice! Rejoice! Emmanuel shall come to thee, O Israel.

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